Saturday, January 30, 2010

Jesus won't be your citizen

Luke 4:21-30

The people in Jesus' home town expected favors from their hometown son.  Yet Jesus had mixed news for them.  He had come to proclaim the good news to the poor, the release of captives, sight for the blind, the year of the Lords favor - and surely the people of a little village like Nazareth were poor and sometimes oppressed.  Yet something in their attitude stopped Jesus from offering the signs of the Kingdom's in-breaking. They expected him to be theirs.

And here is where it gets uncomfortable.  My town, Sebewaing, is a small village like Nazareth.  We also long for Jesus to do something for his church long struggling.  Don't we have a claim on him like the people of Nazareth?  Moreover don't we think that America has a claim on him? We tout our status as a Christian nation and make impassioned speeches about American Exceptionalism, but Jesus refuses to be called a good ol' boy, or the citizen of a place or kingdom.  He tells his neighbors that he is a prophet like Elijah and Elisha who went to the gentiles.  This angers them to the point of murder.  Would some in our churches be enraged if Jesus said that about the US?

Where do we find him then? He is serving the poor and disenfranchised and not the expectations of those who would lay claim to him.

Friday, October 31, 2008

Planning Helps - Remembering the Saints: 21st Century Worship Resource for All Saints' Day -- November 1, 2008

Planning Helps - Remembering the Saints: 21st Century Worship Resource for All Saints' Day -- November 1, 2008: "Remembering All Saints' Day

We who walked in the darkness of doubt;
Darkest and deepest
down,
down
down…

We who sought to catch just a moment of your presence;
Chasing the wind, gasping for air, drowning,
down,
down,
down…

You, Lord, have called us:
Voices and grandfathered whispers off yellowed pages,
Guides in the desert, faceless faith still being shared,

Up,
Up,
Up…

You, Lord, have lifted us up by your hand:
Wrinkled strong hands of grandmother's grace,
Quiet prayers spoken, lifting us up from despair,

Up,
Up,
Up…

You, Lord, have shown us light:
The light of a million candles sharing their faith.

The light of saints past,
the living tradition of the redeemed,
the resurrection"

Wow! A resource for those with the awesome responsibility of reading the text and at the same time engaging the congregation! I am impressed.

Proclaiming It: Your proclamation should capture the awe which the visionary John is trying to convey. He's telling us details of a scene we can't hope to witness in this life. It's not your grade school essay about your family's summer vacation. Read the passage to yourself several times and try to imagine the scene in your own mind. My father once said that when they make a movie of the Book of Revelation, it should be a Cecil B. DeMille production. Well, there's your assignment: All the grandeur of a Hollywood epic, conveyed with your voice alone.

Thursday, January 17, 2008

Do I revamp this sermon from three years ago, or preach something else?

JN 1:29 The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world! 30 This is the one I meant when I said, `A man who comes after me has surpassed me because he was before me.' 31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel."

The Lamb

Andrew and John turned gave each other a look, speechless as Jesus walked away. They had been disciples of John the Baptizer for some time and they had heard him say some incredible things. That was what was so exciting about being around him. He preached that something was coming. At night around the fire he would tell his disciples of the Messiah who was coming. At those times he wasn’t ruthless or abrasive, rather clothed in vulnerability he would impart to them his passion for the one who comes.


This was what John and Andrew were thinking about as they watched Jesus walk away. Could this really be the one that the Baptizer had been telling them about so long? That night around the fire they talked about it.


“What does he mean the Lamb of God?” Andrew asked John. Andrew was a man of action; John was a thinker and a dreamer.


“Think about the Passover Lamb sacrificed so that death would pass over. Or think about the lamb Isaiah talked, the servant of God about being led before the slaughter with calm, Or think about the conquering lamb who will one day lie down with the lion.”


“That’s what I mean, which one?”


“All of them I think, rolled in to one,” John replied.


“Did you see him? The man our Baptizer spoke of?” Andrew asked.


“yes”


“Did he look greater than our teacher? Did he look like the long awaited messiah? Did he seem to you to be a man of miracles, a man who has seen the presence of God?”


John remembered this man, he remembered seeing him baptized by John a few days earlier. Then today as he watched him walk away, the man turned and glanced over his shoulder. Their eyes met. And he saw him.


Have you seen him? Have you seen the Lamb who can take a way the sins of the world? Cast the eyes of your heart upon him. Look to that secret place in your heart where the spirit communes with God and you will see him looking back at you as well. He is powerful, he is amazing, he is God’s Son, Chosen, the Lamb slain from the foundation of the World to take your sins away. He is looking at you? Do you see him?


As they were staring into the fire, thinking, The Baptizer came up behind them and spoke.


JN 1:32 Then John gave this testimony: "I saw the Spirit come down from heaven as a dove and remain on him. 33 I would not have known him, except that the one who sent me to baptize with water told me, `The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.' 34 I have seen and I testify that this is the Son of God."

-more-

Thoughts

Themes:

John points Jesus out to his disciples:

Look the lamb who takes away the sins of the world - The lamb of sacrifice. I came baptizing in order to find him. He will baptize with the Spirit. The work of God is proclaimed the rest of the story is the disciples work of response. “Grace is not opposed to effort, it is opposed to earning.” - D. Willard.

The disciples follow Jesus:

Where are you staying - that question will take a while to answer.
Come and see - Come have dinner with me. Come to my table, I will feed you. Spend the night. Are we willing to go after him or are we content to look with our eyes only.

The disciples point Jesus out:

They run to find their brothers, Andrew finds Simon - we have found the messiah!

Saturday, November 24, 2007

The Thief on the Cross

Justified

The Thief on the Cross

By John Piper December 15, 1985


It was as though a thousand layers
Of fraud and murder and affairs,
Each wrapped around his shrinking heart,
And hard as steel, had come apart.
He hung there silent, numb and hoarse
From screaming at the pain. The coarse
And filthy language of his soul
Dried scarlet on the splintered pole.
No strength remained to comprehend
How these few, quiet words could rend
The wicked wineskins of his life
Where every other moral knife
Had snapped like twigs against the rock.

The man had heard the soldiers mock
The Lord, and joined them at the first.
He saw him keep his peace, and thirst,
And with this tongue he whipped and sliced
The folly of a feeble Christ.
And then by some strange providence
Of grace, above his impudence
He heard the word of Life—not preached,
But whispered low; and that it reached
His ear above the blasphemy
Of his own lips was gift, as free
As gifts could ever be. He heard
Above the mockery the word:
"O Father, please, I beg of you,
Forgive, they know not what they do."
A curse, half-formed beneath his teeth,
Fell silent to the ground beneath,
Like slaving ropes and prison chains,
Like fears and rage and guilt and pains.
But then the lurid memories
Like waves from demon-laden seas
Broke savagely against the light
Of hope.

The lad had learned to fight
For garbage just to stay alive
Before he reached the age of five.
When he was nine he stabbed a man,
A beggar, just to have his pan,
Then threw up in the alley where
He ran to count the coins. He'd wear
A holy garment like a priest
When he was grown and rob the feast
And desecrate the holy meals.
And set the stage for his appeals
To lonely women in their grief,
Until they learned he was a thief,
And he escaped to Jericho.
He formed a group called Ganavo
And worked the wealthy routes until
The roads to Jericho were still,
And Roman legions searched the woods
And found him drunk among his goods.

The prosecutor's case was built
With ease. He bragged about his guilt,
And cursed his way from court to cross
Without remorse, as if the loss
Of his own soul to endless woe
Were sealed, and he would have it so.

But now his vicious mouth was still,
And something deep within his will,
Begotten by the quiet prayer
Of this reputed King, was there
As new and strange to wickedness
As orchards in the wilderness.
And from his lips there came a word
That none from him had ever heard.
He turned his head so he could see:
"Jesus, is there a hope for me?"

At first he feared the Lord was dead.
But then he lifted up his head
To see the fruit of his travail,
And softly spoke around the nail,
"Today with me in Paradise
You'll reign beside the feeble Christ."
And when he heard the Savior die,
He gave his agonizing cry:
"My God! My God! How can this be!
Why hast thou not forsaken me?"

And do we not this time of year
Repeat these words with godly fear,
And stand in awe of sovereign grace
That put a God in sinners' place,
And turned his head to hear our plea!
Who is a pardoning God like thee!

The awesome truth of candle three:
A sinner justified and free!


© Desiring God

Tuesday, November 20, 2007